Saturday, October 4, 2014

Comparing a Group-Mind Trance to a Cultural Amygdala

"I said hard a-starboard"
When archaeologists use the word "cultural" it may not mean exactly the same as when we use it in everyday street talk.

The "Museum of Natural and Cultural History, University of Oregon" excavated caves in Oregon this year, in one pursuit on the trail of ancient culture.

When discussing the culture found in "Paisley Caves" in the state of Oregon (likely the oldest yet found in the U.S.), the word we are discussing is used to describe material in layers of cave soil:
Our emphasis was on the recovery of in situ bone, coprolites and cultural materials ... The upper 80 cm of sediments contained sparse Middle and Late Holocene cultural deposits. Deposits between 80 and 160 cm are, for all practical purposes, culturally sterile though a small hearth and a few artifacts, dated at 8440 cal. BP, were encountered just below a lens of Mazama ash at approximately 120 cm. The oldest and densest cultural remains in the cave were located between 190 and 230 centimeters ...
(NGBPP Research at the Paisley Caves, emphasis added). The words "cult" and "culture" hint that "cultural" can describe physical artifacts as well as ways of thinking.

Thus, the concept of "the cultural amygdala" can seem to be ambiguous at first blush (Hypothesis: The Cultural Amygdala, 2, 3, 4).

But, if we use words that we are more accustomed to, it does not seem quite so ambiguous (e.g. compare: Cultural Trance, More About Cultural Trance, Consensus Trance, Trance, Functional Psychosis, and Culture).

The cultural amygdala works like what psychologists call "group-mind trance" as follows:
American psychologist Boris Sidis wrote of a striking instance of a trance that was not limited to one person, but affected a whole group. He cited the memoirs of Russian writer and journalist Ivan Ivanovich Panaev, describing the riots of military colonists in Russia in 1831. Panaev recounted that in the course of some of the hardest fighting, he came across a corporal lying in the street, crying bitterly. When Panaev asked why he was crying, the young soldier said it was because down the street, a mob was trying to kill his beloved commander, Sokolov. Panaev suggested that the corporal stop crying and go to his leader's aid. A little later, when Panaev himself brought soldiers to help Sokolov, he was astonished to see that the corporal had joined the mob and was beating Sokolov with a club. When Panaev asked what on earth he was doing, the young man replied: Everyone else is doing it. Why shouldn't I?

Immersed in the energy of the mob, the corporal had totally given up his own individuality and control of his own mind. His normal perception of reality had disappeared, and he was locked into the thinking and reality of the mob. The mob possessed a corporate mind that overwhelmed the personal views of all who came under its sway. The "group mind" of the rioters was so strong that even the soldier, who was sincerely devoted to his commander, could not resist it. He was plunged into a group-mind trance in which he was absorbed in the thought and emotion of the group and out of touch with reality as he normally knew it.

Group-mind trance does not occur only in highly charged temporary gatherings, such as riots or lynch mobs. Group-mind trance is a part of the everyday life of each one of us. We belong to various kinds of groups--families, work groups, churches, and other organizations. Each has its own group mind that entrances us, perhaps more subtly than a lynch mob, but every bit as effectively. And in the group-mind trance, we experience all the features of other trance states.

Group-mind trances give us a basis for understanding the macrotrance of culture. We could think of group-mind trances as existing on a spectrum from the family on one end to culture on the other. Culture is the group-mind trance of a whole people, and because it is so pervasive, it remains largely invisible to those who are held in its sway.

The influence of group-mind trances cannot be overestimated.

The trance that is least recognized but very significant in our lives is group-mind trance ... Here the individual becomes a carrier of the values and drives that characterize the group as a whole. While immersed in the group mind, people may think and act in ways that are totally out of character with how they are when separate. Group-mind trance can occur in connection with such groups as one's family, church, or club; at sports events, rock concerts, tenants' meetings, and political conventions; or when involved with the staff at work or friends at a gathering. Group-mind trance forms a bridge to cultural trance, which may be thought of as a group-mind trance on the level of a whole people.
(Are You In a Trance?, cf. Trance Zero: The Psychology of Maximum Experience, emphasis added). We are born into the trance-like dynamics of our culture which builds our cultural amygdala circuits in our brain.

Another brain scientist has put it this way:
Probably 98 percent of your reasoning is unconscious - what your brain is doing behind the scenes. Reason is inherently emotional. You can't even choose a goal, much less form a plan and carry it out, without a sense that it will satisfy you, not dis­gust you. Fear and anxiety will affect your plans and your ac­tions. You act differently, and plan differently, out of hope and joy than out of fear and anxiety.

Thought is physical. Learning requires a physical brain change: Receptors for neurotransmitters change at the synapses, which changes neural circuitry. Since thinking is the activation of such circuitry, somewhat different thinking re­quires a somewhat different brain. Brains change as you use them-even unconsciously. It's as if your car changed as you drove it, say from a stick shift gradually to an automatic.
(The Toxic Bridge To Everywhere, quoting Dr. Lakoff, italics added). The part of our brain that begins to be shaped by our culture early on, continues to be shaped in our adulthood.

Wars and other problems (Titanic Mistakes Using The W Compass) can and do develop from time to time, when cultural amygdala circuits "naturally" function differently in two different cultures:
The "foreigner" is, moreover, outside the principal immediate system of law and order; hence aggression toward him does not carry the same opprobrium or immediate danger of reprisal that it does toward one's "fellow-citizen." Hostility to the foreigner has thus furnished a means of transcending the principal, immediately threatening group conflicts, of achieving "unity" —but at the expense of a less immediate but in fact more dangerous threat to security, since national states now command such destructive weapons that war between them is approaching suicidal significance.

Thus the immense reservoir of aggression in Western society is sharply inhibited from direct expression within the smaller groups in which it is primarily generated. The structure of the society in which it produced contains a strong predisposition for it to be channeled into group antagonisms. The significance of the nation-state is, however, such that there is a strong pressure to internal unity within each such unit and therefore a tendency to focus aggression on the potential conflicts between nation-state units. In addition to the existence of a plurality of such units, each a potential target of the focused aggression from all the others, the situation is particularly unstable because of the endemic tendency to define their relations in the manner least calculated to build an effectively solidary international order. Each state is, namely, highly ambivalent about the superiority-inferiority question. Each tends to have a deep-seated presumption of its own superiority and a corresponding resentment against any other's corresponding presumption. Each at the same time tends to feel that it has been unfairly treated in the past and is ready on the slightest provocation to assume that the others are ready to plot new outrages in the immediate future. Each tends to be easily convinced of the righteousness of its own policy while at the same time it is overready to suspect the motives of all others. In short, the "jungle philosophy"-which corresponds to a larger element in the real sentiments of all of us than can readily be admitted, even to ourselves-tends to be projected onto the relations of nation-states at precisely the point where, under the technological and organizational situation of the modern world, it can do the most harm.
(Certain Primary Sources ... of Aggression ..., p. 319-20, PDF, emphasis added). This difference of culture and its impact was pondered in this series when we considered the impact of a form of culture shock:
For example, let's hone in on that by recognizing for the moment that a person raised in Mississippi on a small farm, then living there through adulthood, will have a different social awareness and cultural Amygdala when compared to a person who is raised and lives their life in the art district of Paris, France.

The more temporary nature of the cultural Amygdala could be envisioned by imagining that the two individuals, one from Paris and one from Mississippi, were relocated in their teens, the person in Paris relocated to a small farm in Mississippi, and the person in Mississippi relocated to the art district in Paris.

The cultural Amygdala hypothesis would predict, upon relocation, a change over time in the cultural Amydala of both individuals as a result of being placed into very different cultures from the one they experienced through their teen years ...
(Hypothesis: The Cultural Amygdala). The rewiring of cultural brain circuits is automatic over time, but resistance to change, i.e., perpetuating the status quo, is the norm.

This is why the ships of state in various cultures have a difficult time making course corrections, and why the majority of them commit suicide:
Historically, self-destruction is the common denominator for past human civilization, culture, and society:
"In other words, a society does not ever die 'from natural causes', but always dies from suicide or murder --- and nearly always from the former, as this chapter has shown."
(A Study of History, by Arnold J. Toynbee). As regular readers know, I have posted Sigmund Freud's writings where he indicated that psychoanalysis of groups, including civilization itself, would not prove unproductive ...
(Civilization Is Now On Suicide Watch). Diversity has its benefits together with its drawbacks.

Unless good communication and awareness are part of our cultural amygdala circuitry, an opening for toxins of power to develop arises.

That can cause a dangerous trance like state where those who are on watch miss dangerous threats that develop from time to time (You Are Here).

You might want to read a similar post (Comparing a Meme Complex to a Cultural Amygdala).

On the cultural trance of deniers ...
02:15-02:50 Dr. Chomsky mentions "institutional contradiction" (another word for cultural trance)

Wednesday, August 20, 2014

A New Potential Source for Toxins of Power: Wireless Signals

CQ CQ CQ Wx-104 Got your ears on?
Regular readers here at Toxins of Power Blog know that I look high and low for sources of the Toxins of Power (About Toxins Of Power).

This includes memes, microbes, viruses, memory corruption, and even meteorites (you name it and I search it out).

Today, I announce several new potential sources for those wily rascals that generate toxins of power.

Before getting into the wireless hypothesis, remember that molecular (chemical) signalling, messaging, and/or communication has been considered here before (see e.g. Microbial Hermeneutics, 2).

To move into the additional wireless signalling aspect of communication, let's begin by first checking out a Dredd Blog post which furnishes the following information:
It is well accepted that all objects, whether living or nonliving, are continuously generating electromagnetic fields (EMFs) due to the thermal agitation of their particles that possess charges. Interest in EMFs as alternative forms of cell-to-cell communication can be traced back to at least the second decade of the 20th century. Interactions between EMFs and biosystems have been intensively studied for over a century and a quantitative understanding of many interaction mechanisms exists, There is much evidence that biological processes can be induced or modulated by induction of light of characteristic frequencies.

Recently, distant interactions between mammalian cells through EMF coupling have been shown. Distant (non-chemical) interaction in biosystems is not limited to interactions at the cellular level. Biosystem interaction has been reported at the level of plants, insects and other biosystems.

In 1997 Cosic proposed that there is a resonant interaction between macromolecules that plays an essential role in their bioactivity. The key point of Cosic's finding is the assignment of specific spectral electromagnetic (EM) characteristics of proteins to their specific biological function. Proteins with common biological functionality are known to share one significant peak, called the Consensus Frequency, which is acknowledged to represent the region responsible for the biological functionality. Bio-molecules with the same biological characteristics recognize and bio-attach to themselves when their valence electrons oscillate and then reverberate in an electromagnetic field. Protein interactions can be considered as resonant energy transfer between the interacting molecules. In simple words each protein and biomolecule has its fingerprint electromagnetic characteristics that can be used for its identification. In living systems long-range electromagnetic fields exchange messages across a distance because of matching emissions and absorption spectra. Non-resonating, unwanted random signals are excluded simply because they do not resonate.
The chemical mode of communication [between and among microbes] is the best studied of all. Nevertheless, bacteria also use electromagnetic signals as part of sophisticated signaling [systems] that function over distances that are substantially larger than cellular dimensions (which are the order of one to a few micrometers). The following descriptions focus mainly on the investigations in the area of electromagnetically mediated communication of microorganisms.

Research into the electromagnetically mediated communication of microbes started immediately after the discovery of mitogenetic radiation (MR) by Alexander Gurvitch in the 1920s. His observation stimulated early research, which led to over 500 publications on the ability of information exchange by means of electromagnetic fields between micro-organisms.
(On the Origin of the Genes of Viruses - 11, quoting science journals). This means that molecular, chemical communication or the corruption of that molecular, chemical communication between and/or among cells within the human microbiome is not the only potential source of miscommunication --a potential source of "toxins."

Today, I want to focus on a hypothesis I conjured up circa 1994, which is that human brain cells use wireless communication at certain junctures (synapses) within the brain circuitry system.

That is, the human brain circuitry has a wireless component at or in the synapses, which is in addition to the molecular, chemical communication components at or in the synapses.

These hypothetical wireless components are in addition to the known molecular, chemical communication that is conducted between human cells and microbes within our human bodies.

Over the past few years we have already considered, as potential toxin sources, the molecular, chemical communication (or miscommunication) between and/or among microbial and human cells in our bodies.

Wireless communication is the new potential source that we are contemplating today, as well as the potential for corruption of those wireless signals.
Figure 1: Synaptic communication

First, as a contemplative example, imagine that human brain synapses have wireless modules, in addition to the chemical, molecular modules which facilitate communication.

Figure 1, to the right, illustrates synaptic locations - (click to enlarge).

In future posts the construct of those wireless modules will be discussed in more detail.

A closer look at the known chemical, molecular communications, as well as the hypothetical wireless communications that take place in the brain, at synapses, is shown in Figure 2.
Figure 2: chemical-molecular & wireless signals

The Figure 2 graphic shows the traditional, comparatively slow molecular, chemical communications within the human brain synapse, as well as the hypothesized practically instant communication by wireless, photon signals which are also sent and received in the same synapses in the human brain.

Some cognition in the human brain takes place far too fast and too efficiently for it to be a system composed solely of waiting for slow chemical transfers to take place at synapses.

Therefore, the hypothesis goes, there is also electromagnetic wireless communication which takes place at the speed of light (because the components of that communication, photons, only travel at the speed of light).

If bacteria and viruses can do some wireless communication for efficiency and immediacy, human brain cells must handle at least the most urgent communication in the same or similar wireless fashion don't you think?

Wireless signalling takes place orders of magnitude faster and more efficiently than chemical, molecular communication can take place.

Further, since photons are orders of magnitude smaller that molecules, far less material (matter) is required for wireless communication.

Next, to address the issue of toxins in this process, consider that our civilization's communication system could be disrupted by, for example, CME bursts from the Sun (Coronal Mass Ejection).

That phenomenon tends to disrupt communications (wireless, etc.) between and/or among electronic devices on Earth, including orbiting satellites (ibid).

Disruption and/or corruption of communication can also take place in our brains when viruses, microbes and/or other cells (including brain cells), are conducting wireless communication.

In closing this first post of this series, I want to be clear and emphasize that viral and microbial communication with human cells is not conducted at human brain synapses.

Only human brain cell to human brain cell (neuron to neuron) signalling is being considered in the synapse to synapse depiction and discussion.

Wireless virus and microbe communication would seem to be done in an entirely different location and manner that at synapses.

Thus, we can focus on the origin of toxins of power in this context as arising in the area where hypothesized signal corruption or disruption would take place, which is at or in the synapses of human brain cells.

Saturday, May 24, 2014

Comparing a Meme Complex to a Cultural Amygdala

"98% of Reasoning is Subconscious"
In past posts on this blog, discussions have considered the hypothesis of a meme complex (e.g. The Territorial Realm of Toxins of Power).

Similarly. a hypothesis of a cultural amygdala has been advanced (e.g. Hypothesis: The Cultural Amygdala).

A meme complex is an analytical tool like Freud's ego, id, and superego in the sense of not being associated with physical brain parts such as the lobes, medula oblongata, or amygdala (Wikipedia Human Brain). 

The "cultural amygdala" is a notion of physical brain circuits that attach to and extend from the physical amygdala, but it operates like a meme complex in many ways.

The definition or description of a meme complex should help:
A set of mutually-assisting memes which have co-evolved a symbiotic relationship. Religious and political dogmas, social movements, artistic styles, traditions and customs, chain letters, paradigms, languages, etc. are meme-complexes. Also called an m-plex, or scheme (Hofstadter). Types of co-memes commonly found in a scheme are called the: bait; hook; threat; and vaccime. A successful scheme commonly has certain attributes: wide scope (a paradigm that explains much); opportunity for the carriers to participate and contribute; conviction of its self-evident truth (carries Authority); offers order and a sense of place, helping to stave off the dread of meaninglessness. (Wheelis, quoted by Hofstadter.)
(Memetic Lexicon). One church has memes, ideas, and dogmas that differ from those of another church, yet some of the memes, ideas, and dogmas of both churches can be the same or quite similar.

The differences may be in degree or in kind, depending on which culture, nation, or society the meme complex or church is located.

The meme complex or cultural amygdala of a group of athiests in India is going to vary in degree and in kind with a meme complex or cultural amygdala of Christian Baptists in Mississippi, U.S.A.

Both the concept of a meme complex and the concept of a cultural amygdala invite the notion of a sub-entity such as a sub-meme-complex and a sub-cultural-amygdala.

An example of an overall or super-meme-complex would be "Baptists" while some sub-meme-complexes within it would be "English Baptists," and "American Baptists":
Baptists are individuals who comprise a group of denominations and churches that subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, pastors and deacons. Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.

Diverse from their beginning, those identifying as Baptists today differ widely from one another in what they believe, how they worship, their attitudes toward other Christians, and their understanding of what is important in Christian discipleship.
(Wikipedia, Baptists, emphasis added). That description or definition includes the adjectives "diverse" and "differ," which applies equally well to political concepts such as "conservative" and "liberal."

The adage "it takes a village to raise a child" could apply, the village being the meme complex or cultural amygdala circuits, the "child" being a meme or circuit.

What is important about this, is that our brains are different as a result of the culture -- that "village" -- in which we grow from childhood into adulthood:
Progressives tend to believe that democracy is based on citizens caring for their fellow citizens through what the government provides for all citizens — public infrastructure, public safety, public education, public health, publicly-sponsored research, public forms of recreation and culture, publicly-guaranteed safety nets for those who need them, and so on. In short, progressives believe that the private depends on the public, that without those public provisions Americans cannot be free to live reasonable lives and to thrive in private business. They believe that those who make more from public provisions should pay more to maintain them.

Ultra-conservatives don’t believe this. They believe that Democracy gives them the liberty to seek their own self-interests by exercising personal responsibility, without having responsibility for anyone else or anyone else having responsibility for them. They take this as a matter of morality. They see the social responsibility to provide for the common good as an immoral imposition on their liberty.
(Alternet - Lakoff). Those two meme complexes joust for power as people within each of those cultures develop different memes and different cultural amygdala circuitry:
Thought is physical. Learning requires a physical brain change: Receptors for neurotransmitters change at the synapses, which changes neural circuitry. Since thinking is the activation of such circuitry, somewhat different thinking re­quires a somewhat different brain. Brains change as you use them-even unconsciously. It's as if your car changed as you drove it, say from a stick shift gradually to an automatic.
(What Orwell Didn't Know, see this also). The sub-entities are like clouds that take on various shapes and changes as the wind blows them along, mixing together at the edges from time to time, bending, morphing, and being reshaped down through history and down through one's lifetime.

I also mentioned similarities among meme complexes and cultural amygdalas, because some of those similarities are areas that deserve major consideration and contemplation:
Even more specifically, we have been looking at the dynamics involved when the citizenry sees the government as a parental figure.

That may sound strange to those who have not read up on it, but according to those who labor in this realm, as professors and social scientists, it is generally understood to be a real cultural phenomenon:
Have you ever noticed how many "family" words are associated with the concept of "nation" in literature, politics, and government?

A quick check of a few relevant metaphors (forefathers, father of the constitution, Uncle Sam, motherland, fatherland, homeland, father of the nation, founding fathers, mother of the nation, family of nations, etc.) makes me want to look at perhaps the key source-metaphor for this notion:
... a common metaphor, shared by conservatives and liberals alike -- the Nation-as-Family metaphor, in which the nation is seen as a family, the government as a parent and the citizens as children ...
(The Nation-as-Family Metaphor). To expand upon this concept a bit, consider these comments:
It’s no accident that our political beliefs are structured by our idealizations of the family. Our earliest experience with being governed is in our families. Our parents “govern” us: They protect us, tell us what we can and cannot do, make sure we have enough money and supplies, educate us, and have us do our part in running the house.

So it is not at all surprising that many nations are metaphorically seen in terms of families: Mother Russia, Mother India, the Fatherland. In America, we have founding fathers, Daughters of the American Revolution, Uncle Sam, and we send our collective sons and daughters to war. In George Orwell’s dystopian novel 1984, the voice of the totalitarian state was called Big Brother.

As George Lakoff discussed at length in his 1996 book, Moral Politics, this metaphorical understanding of the nation-as-family directly informs our political worldview. Directly, but not consciously. As with other aspects of framing, the use of this metaphor lies below the level of consciousness.
(Security: Familyland, Fatherland, or Homeland?). When the government evolves in a direction from left to right, the citizenry will in general also have that tendency.
(Security: Familyland, Fatherland, or Homeland? - 2). Using that metaphor we can think of the nation as the super-cultural-amygdala, super-meme-complex, or village.

That super-entity contains within itself both political diversity (progressive, conservative) and religious diversity (Northern Baptists, Southern Baptists).

Those can be thought of as a sub-meme-complex or sub-cultural-amygdala.

Ideas, feelings, and behaviors of different degrees or kinds are at work in each of those "super-" and "sub-" structural entities.

How does that relate to the toxins of power?

It is instructive to remember that pathogens work as a sub-group within a host:
Quorum sensing is the regulation of gene expression in response to fluctuations in cell-population density. Quorum sensing bacteria produce and release chemical signal molecules called autoinducers that increase in concentration as a function of cell density. The detection of a minimal threshold stimulatory concentration of an autoinducer leads to an alteration in gene expression. Gram-positive and Gram-negative bacteria use quorum sensing communication circuits to regulate a diverse array of physiological activities. These processes include symbiosis, virulence, competence, conjugation, antibiotic production, motility, sporulation, and biofilm formation. In general, Gram-negative bacteria use acylated homoserine lactones as autoinducers, and Gram-positive bacteria use processed oligo-peptides to communicate. Recent advances in the field indicate that cell-cell communication via autoinducers occurs both within and between bacterial species. Furthermore, there is mounting data suggesting that bacterial autoinducers elicit specific responses from host organisms. Although the nature of the chemical signals, the signal relay mechanisms, and the target genes controlled by bacterial quorum sensing systems differ, in every case the ability to communicate with one another allows bacteria to coordinate the gene expression, and therefore the behavior, of the entire community. Presumably, this process bestows upon bacteria some of the qualities of higher organisms. The evolution of quorum sensing systems in bacteria could, therefore, have been one of the early steps in the development of multicellularity.
(Microbial Hermeneutics). Biological pathogens are ineffective alone, so they must work together via communication to accomplish group tasks.

Meme complexes, cultures, and nations work the same way in the sense of working together via communication.

For toxins of power to generate corruption, the relevant communication system must be corrupted in some way (see e.g. On the Origin of Propaganda).

Those who sit in the seats of power need to be aware of the destructiveness of  deceit and dishonesty, both to themselves and to those they serve, because it robs the group of some degree of an awareness of reality, hence, it injects dementia memes into the relevant meme complex or false circuitry into the cultural amygdala (see e.g. Etiology of Social Dementia).

These concepts are likely to be helpful for implementing the hope that Freud foresaw but could not develop in his own lifetime:
If the evolution of civilization has such a far reaching similarity with the development of an individual, and if the same methods are employed in both, would not the diagnosis be justified that many systems of civilization——or epochs of it——possibly even the whole of humanity——have become neurotic under the pressure of the civilizing trends? To analytic dissection of these neuroses, therapeutic recommendations might follow which could claim a great practical interest. I would not say that such an attempt to apply psychoanalysis to civilized society would be fanciful or doomed to fruitlessness. But it behooves us to be very careful, not to forget that after all we are dealing only with analogies, and that it is dangerous, not only with men but also with concepts, to drag them out of the region where they originated and have matured. The diagnosis of collective neuroses, moreover, will be confronted by a special difficulty. In the neurosis of an individual we can use as a starting point the contrast presented to us between the patient and his environment which we assume to be normal. No such background as this would be available for any society similarly affected; it would have to be supplied in some other way. And with regard to any therapeutic application of our knowledge, what would be the use of the most acute analysis of social neuroses, since no one possesses power to compel the community to adopt the therapy? In spite of all these difficulties, we may expect that one day someone will venture upon this research into the pathology of civilized communities. [p. 39]
Men have brought their powers of subduing the forces of nature to such a pitch that by using them they could now very easily exterminate one another to the last man. They know this——hence arises a great part of their current unrest, their dejection, their mood of apprehension. [p. 40]
(MOMCOM's Mass Suicide & Murder Pact - 5). Further discussion of this subject matter will continue in future posts (e.g. cf. Comparing a Group-Mind Trance to a Cultural Amygdala). 

George Lakoff: How Brains Think (5:34 "... you can only understand what the neural circuitry in your brain allows you to understand ... you can't understand just anything ...and this particularly is the case in political reasoning ... but it's true in many other things as well ...")


Saturday, February 22, 2014

Hypothesis: The Cultural Amygdala - 4

Where is my AR-15?
What is analyzed to be religious fervor on the surface can sometimes actually be psychotic energy working behind the scenes (e.g. Toxins).

In the second post of this series, the case of Anwar Congo was analyzed from the vantage point of watching him think he was directing a documentary, but the actual, sly directors were pulling his strings to shine a light on various cultural amygdala brain circuits within him.

That documentary, which was actually about Anwar Congo, a man who brought a saying spoken by one of humanity's more colorful philosophers into full and living focus, a saying concerning what Toxins of Power Blog hypothesizes to be "the cultural amygdala."

First, notice the saying which Anwar Congo brought vividly to life:
"It is forbidden to kill therefore all murderers are punished unless they kill in large numbers and to the sound of trumpets." - Voltaire
The reality which that quote applies to is depicted very well in the aforesaid documentary, where some savvy artists allowed Anwar Congo to essentially think that he was the director.

A documentary which chronicled his (to him & his culture) glorious past:
The Act of Killing focuses on Anwar Congo, one of the self-proclaimed "gangsters" who executed over a million suspected Communists and ethnic Chinese in Indonesia during the bloodbath of 1965-66. Congo, much like his fellow executioners that he remains friends with, has yet to face prosecution for the war crimes he committed as a younger man and lives as a national hero.
(Hypothesis: The Cultural Amygdala - 2). The carnage in that documentary is minuscule compared to the vision some American generals hold.

I am talking about visions of surges of religious carnage conjured up in a cultural amygdala (a construct like ego, id, libido, etc.) far "surpassing" that of Anwar Congo:
"The Lord is a warrior and in Revelation 19 it says when he comes back, he's coming back as what? A warrior. A mighty warrior leading a mighty army, riding a white horse with a blood-stained white robe ... I believe that blood on that robe is the blood of his enemies 'cause he's coming back as a warrior carrying a sword.

And I believe now - I've checked this out - I believe that sword he'll be
"Jesus is coming with an AR-15" - U.S. General
carrying when he comes back is an AR-15.

Now I want you to think about this: where did the Second Amendment come from? ... From the Founding Fathers, it's in the Constitution. Well, yeah, I know that. But where did the whole concept come from? It came from Jesus when he said to his disciples 'now, if you don't have a sword, sell your cloak and buy one.'

I know, everybody says that was a metaphor. IT WAS NOT A METAPHOR! He was saying in building my kingdom, you're going to have to fight at times. You won't build my kingdom with a sword, but you're going to have to defend yourself. And that was the beginning of the Second Amendment, that's where the whole thing came from. I can't prove that historically and David [Barton] will counsel me when this is over, but I know that's where it came from.

And the sword today is an AR-15, so if you don't have one, go get one. You're supposed to have one. It's biblical."
(Gun-Toting Jesus Will Lead 'Mighty Army', emphasis added). The general who preached that message to a church crowd ostensibly comes from a different culture than Anwar Congo does.

But those two cultures share the meme that violence to the sound of trumpets can be part of a holy war for the exceptional people of an exceptional war god (see e.g. The Virgin MOMCOM - 6).

When a culture accepts murder as if it was a mystical treatment for social ills, that culture has become neurotic or worse (MOMCOM's Mass Suicide & Murder Pact - 5).

The next post in this series is here, the previous post in this series is here.

Sunday, February 2, 2014

An Example Of An Antitoxin - 3

A DDoS attack is being mounted by those infected with the toxins of power (Media Blacks Out New Snowden Interview The Government Doesn’t Want You to See).

The military NSA is trying to stop the American People from viewing the video below.

One antidote to a DDoS attack is to spread the Censor's targeted video around so as to make too many targets for the DDoS attack to persist against.

In order to resist the censorship by the military NSA this blog is utilizing an antidote technique having copied it and now having shared the news.

The military spies who do these attacks use covert and camouflaged Internet locations a la:
If you have a blog and check to see where the traffic to your blog originates, you may notice traffic from websites called,,, [,] and/or First off, don't click on them to find out why they are sending you traffic.
(Spam Spoiler, and see this). What they do if you click on them to find out what this traffic to your site is all about, is to interrogate your system to try to detect vulnerabilities.

If they find certain vulnerabilities they will then attempt to place Trojan Horse malware on your computer to be used in a DDoS attack later on when needed (DDoS attack by Spy Agencies, The State Monopoly on DDoS).

The attack on you and others is later mounted when those who would like to use your computer to assist them to suppress the truth about the military mission of spreading imperialism around the world, killing and maiming as they go.

And while spying on millions of innocent people as if they were enemies (Epigovernment: The New Model - 9).

If you want to resist those psychopaths, copy the link or the embed code of the video and become an antitoxin by sharing it.

The previous post in this series is here.

The transcript of the video is available here.

Friday, January 17, 2014

Stay Thirsty For Freedom My Friends

I had some reflections on President Obama's speech given a while ago today about the military NSA.

Even though I have not had much time to digest it completely, I will offer some thoughts off the top of my head.

It is clear that President Obama is suffering from the corruption of toxins of power (About Toxins Of Power).

It is also clear that this infection at this time is becoming an epidemic in the and who knows in what other nations.

There are at least two pillars or characteristics of this or any other tyranny and oppression:
1) when we do it that makes it ok;
2) especially when we do it to them
We have lost touch with the ability to determine it.

That is, as a nation we have lost the ability to determine constitutional right from constitutional wrong,

Further, being educated about the constitution and then taking an oath to uphold it does not prevent the toxins of power from removing that understanding from some of those who thereafter sit in a seat of power.

What is evolving in our politics as a result of the epidemic is sorta like the essence of a personality cult as far as I can tell (some call it a "political duopoly").

The it (constitutional government by law, not by men) is no longer the determinate factor in our concept of tyranny, rather, good constitutional law is determined by who is doing it (see ipse dixit).

So what is evolving is "we can do it (which is defined as "anything") to them" (which is defined as "anybody").

That the very essence of tyranny and oppression.

And in our nation at the group level it is getting to look like our politics is composed of two personality cults striving for power while each puts the other personality cult down.

I am seeing this infection spreading, because we see more and more of it being done to them, which eventually turns on the people:
To whom are sovereigns accountable? In 1609 King James I offered Parliament his answer. Starting from the premise that the “[e]state of the monarchy is the supremest thing upon earth,” he equated kings to gods, because “they exercise a manner or resemblance of divine power upon earth.” Kings have absolute power and authority, “and yet accountable to none but God only.”
(Follow The Immunity - 3). It is that old "germ" within that old epidemic which we thought we had immunized ourselves from.

The toxins of power are still with us, and they are factors in the development and or decay of our cultural amygdala (Hypothesis: The Cultural Amygdala).